Awhile ago I wrote about Advertisements and Logical Fallacies. It was basically just an overview, but this time I thought I’d list some of the actual fallacies in advertising. No matter where we go, we’re bombarded with advertising and marketing. While companies have to follow the letter of the law and be “truthful” there are loopholes and ways to avoid following the spirit of the law.

This is part of a series on Logical Fallacies.

People are highly suggestible. That’s just the way it is. I’m a skeptic and I still fall prey to suggestibility. Usually I catch myself and then put on my critical thinking cap, but it happens to the best of us. The fact that companies (anyone using a marketing campaign, including governments) go out of their way to trick us into buying their stuff, meaning that more than ever we have to be critical thinkers in our everyday lives.

Ad Hominem: often used in political campaigns where some character flaw is brought up. If it doesn’t have anything to do with their ability to do their job, it’s irrelevant, and therefore a logical fallacy.

Appeal to Emotion: any emotion can be exploited. If they manipulate your feelings of sympathy, sexuality, anger, fear, love, pity, pride, flattery, wishful thinking, ignorance, etc., the company then snags you. You make a decision based on that feeling. No logic or real benefit is addressed. This is a type of Red Herring.

The Bandwagon: everyone else is doing it or buying it so you should too. But that is irrelevant. Even if 99 people in 100 buy X toothpaste, it doesn’t mean X toothpaste is a good product. It just means the company is good at marketing. Do your research! Read the rest of this entry »

Quite some time ago I noticed that all atheists do not approach nonbelief the same. I, for one, was first a doubter, then an agnostic, then an atheist who still believed in woo, then a full on skeptic and atheist. One of my new friends on Facebook, Cursus Walker, put it clearly the other day in a strange conversation a bunch of atheists had in a new group I joined called People for the Ethical Treatment of Atheists. (lol!)

Cursus Walker said, “I make a distinction between Pure and Skeptical Atheism. The former refers only to lacking belief in gods, while the latter extends the attitude to all supernaturalism.”

I couldn’t agree more! I like the terms and thought I’d share them with you.

Pure Atheism: A lack of belief in gods.

Skeptical Atheism: A lack of belief in all things supernatural.

As a skeptical atheist, I have trouble understanding how people can believe in ghosts, ESP, life after death, or anything along those lines, while not believing in any gods. So the concepts aren’t mutually exclusive. But it still amazes me to run into atheists who use no skepticism or logical reasoning when it comes to supernatural woo. Can’t you just feel the cognitive dissonance?

And why do you think that is? Is it a need for comfort? Is it fear of the unknown and death? Is it ignorance in science and the laws of nature? All of the above? Probably.

Of course, as synchronicity would have it, I stumbled upon a QualiaSoup video (thanks to my awesome husband) shortly after and it was so good I have to share it with you here. It’s kind of relevant, but excellent in its own right. About 10 minutes long.

Putting Faith in its Place

Sam Harris gave a talk at TED recently and it’s now available. He talked about morals and how science doesn’t have to stay silent when it comes to what is best for conscious beings. It was very interesting. Please share it around if you like what he has to say. I’d love to hear your opinions in the comments. I agree with him.

About the talk:
Questions of good and evil, right and wrong are commonly thought unanswerable by science. But Sam Harris argues that science can — and should — be an authority on moral issues, shaping human values and setting out what constitutes a good life.

Sam’s project: Project Reason
His homepage: SamHarris.org

Want to expand your mind and be entertained at the same time? Here are a list of podcasts and radio shows you can listen to online or on your iPod through iTunes. Most of these are scientific/ skeptical in nature, but I’ve thrown in 2 religious ones because they are both excellent.

My Favorites:

  • SGU: The Skeptic’s Guide to the Universe and a 5 minute weekly podcast at the same place; SGU 5×5: a weekly Science podcast produced by the New England Skeptical Society (NESS) in association with the James Randi Educational Foundation (JREF) : discussing the latest news and topics from the world of the paranormal, fringe science, and controversial claims from a scientific point of view.
  • Scientific American’s Science Talk (they have other podcasts here): Join host Steve Mirsky each week as he explores the latest developments in science & technology through interviews.
  • Reasonable Doubts (Your Skeptical Guide to Religion): A special focus on counter-apologetics. They provide detailed counter-points to the fallacious logic and blatant misinformation used by religious apologists when attempting to discredit skepticism and provide rational arguments for their dogmas. They also defend the sufficiency of reason, science and naturalistic philosophies to provide a satisfactory and morally compelling understanding of the cosmos, human nature, art and culture. They try to do this all with fair-mindedness and humor. Winner of the Peoples Choice Podcast Award for best religious/inspirational podcast of 2009
  • The Naked Scientists and another podcast, Ask the Naked Scientists: The Naked Scientists are a group of physicians and researchers from Cambridge University who use radio, live lectures, and the Internet to strip science down to its bare essentials, and promote it to the general public. Each week, listeners of all ages and backgrounds tune in on a Sunday evening to hear creator Dr. Chris Smith, together with his entertaining scientist sidekicks, interview renowned scientists and researchers from all over the world and take science questions on any subject live from the listening public.
  • StarTalk with Neil DeGrasse Tyson: a radio show devoted to all things space and is hosted by renowned astrophysicist Neil deGrasse Tyson.
  • Mr. Deity (video, not podcast, but you can subscribe through iTunes): a webshow that looks at the every-day life of the creator and everything he must endure as he attempts to manage his creation.

My friend and fellow science lover Brent sent me a list of his favorites as well, which is actually what sparked this post: Read the rest of this entry »

Contrary to many assumptions, evolutionary theory did not begin in 1859 with Charles Darwin and The Origin of Species. Rather, evolution-like ideas had existed since the times of the Greeks, and had been in and out of favor in the periods between ancient Greece and Victorian England. Indeed, by Darwin’s time the idea of evolution – called “descent with modification” – was not especially controversial, and several other evolutionary theories had already been proposed. Darwin may stand at the beginning of a modern tradition, but he is also the final culmination of an ancient speculation.

Evolution in Greece

While the Greeks did not specifically refer to their concepts as “evolution”, they did have a philosophical notion of descent with modification. Several different Greek philosophers subscribed to a concept of origination, arguing that all things originated from water or air. Another common concept was the idea that all things descended from one central, guiding principle.

  • Thales ( 624 – 546 BCE): asserted that all things originated from water.
  • Anaximander (610 – 546 BCE): With his assertion that physical forces, rather than supernatural means, create order in the universe, Anaximander can be considered the first scientist. He is known to have conducted the earliest recorded scientific experiment. He suggested that living beings gradually developed from moisture with warmth. He also thought that the first humans were born, fully formed, from the wombs of fish, since they needed care for a long time.
  • Anaximenes (585 – 528 BCE): Thought air was the principle of all things, and regarded the process as a thinning or thickening.
  • Empedocles (490 – 430 BCE): Thought that the first creatures were not fully formed but consisted of unconnected limbs. He established the concept of everything in the universe being made up of four elements: fire, air, water and earth, which was the standard for the next two thousand years.
  • Aristotle (384  – 322 BCE): The Great Chain of Being: He thought there was a transition between the living and the nonliving, and theorized that in all things there is a constant desire to move from the lower to the higher, finally becoming the divine.
  • Lucretius (99 – 55 BCE): He was the first to suggest extinctions and that the survivors survived by “cunning or speed”.

Medieval Theories

Read the rest of this entry »

From Michael Nugent in Ireland, I found the following and thought I’d spread the blasphemy around and share it with you. Here’s to hoping Ireland gets a bit of sense and repeals this dangerous and ridiculous law. It’s a giant step backwards for human progress, as is the UN blasphemy movement that’s been going on for awhile now. I’ve added some nice religious imagery for eye candy. :P

From January 1, 2010, the new Irish blasphemy law became operational, and those in Atheist Ireland began their campaign to have it repealed. Blasphemy is now a crime punishable by a €25,000 fine. The new law defines blasphemy as publishing or uttering matter that is grossly abusive or insulting in relation to matters held sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defences permitted.

This new law is both silly and dangerous. It is silly because medieval religious laws have no place in a modern secular republic, where the criminal law should protect people and not ideas. And it is dangerous because it incentives religious outrage, and because Islamic States led by Pakistan are already using the wording of this Irish law to promote new blasphemy laws at UN level.

We believe in the golden rule: that we have a right to be treated justly, and that we have a responsibility to treat other people justly. Blasphemy laws are unjust: they silence people in order to protect ideas. In a civilised society, people have a right to to express and to hear ideas about religion even if other people find those ideas to be outrageous.

Read the rest of this entry »

Recently, the Morgantown Atheists hosted a satirical night of (re)Conversion where our Brights friend Rachel tried all the arguments she could think of to convince us to turn back to god. No one took her up on her offer. But she did go through a bunch of classical arguments that I thought I might share with you. It’s good to hear what people use as excuses for believing in god, and it’s good to have sound arguments against those beliefs.

Let’s start out with the Teleological Argument.

Teleology: the philosophical study of design and purpose. The supposition that there is purpose or direction in the works and processes of nature.

Teleological Argument: the Argument from Design: argues for the existence of god or a creator based on perceived evidence of order, purpose, design or direction in nature.

Here’s the basic argument:

  • The universe is too complex, orderly, adaptive, apparently purposeful or beautiful to have occurred randomly or accidentally.
  • Therefore the universe must have been created by a sentient, intelligent, wise or purposeful being.
  • god is a sentient, intelligent, wise or purposeful being.
  • Therefore god exists.

You can substitute just about anything in for the universe. The eye, humans, the fundamental constants of the universe, etc.

Many great men have used this argument over the centuries, but that doesn’t make it valid. Socrates, Plato, Aristotle and Cicero to name a few. Cicero started the Watchmaker Analogy:

“When you see a sundial or a water-clock, you see that it tells the time by design and not by chance. How then can you imagine that the universe as a whole is devoid of purpose and intelligence, when it embraces everything, including these artifacts themselves and their artificers?” (Cicero, De Natura Deorum, ii. 34) Read the rest of this entry »