Something that I have always found frustrating is how religious people (and people who are really into politics) are so dogmatic about their beliefs. As a skeptical atheist, I have come to realize that challenging peoples’ beliefs is usually frustrating, maddening, and completely fruitless. Well, Doctor Professor Luke Galen gave a talk recently called Terror Management: How Our Worldviews Help Us Deny Death. You can listen to the lecture through the Reasonable Doubts podcast (of which he’s a part): RD Extra: Denying Death, and you can see Dr. Galen’s slides here (pdf)

I know not all of you like to listen to podcasts. So I went through it and transcribed a good chunk of what Luke said in his lecture, the parts that I thought were most important. I have a few thoughts afterward. By the way, I missed the beginning for reasons I can’t remember (this took me a couple of days to make it all make sense) but this is a lecture about Dr. Ernest Becker and Terror Management Theory.

Partial transcript:

…This is where we get neurotic about death. It’s the ultimate inferiority complex. Our lifespan is limited. We realize we must die but in striving to overcome that, it creates more problems. We put a lot of energy into denying death.

One way to summarize Becker’s theory: It’s good to have a brain that can plan for the future and be self-aware, but the problem is that when we become scared of our own mortality it sets up a defense against that. Part of the defense involves symbols. We think symbolically and so our symbols set up a barrier. These symbols can be religious, political, symbols of our mastery over the world, symbols of making money, etc.

What Becker thought was that culture itself is a buffer against these threats to our self esteem. We set up our belief in culture and human culture really is an attempt to deal with threats to our own mortality and our self esteem. So first, what is self esteem?

Self esteem is not just a product of you, individually. What Becker thought was that self esteem was something you get a sense of only through other people. So you think of yourself as a valued person who has powers, who can act upon the world, but that is socially validated by parents, siblings, peers, a gradually expanding group of people. This gets more abstract and symbolic as the child grows up. So as a young adult you might latch onto ideologies. For many people this is religion. You join a church and get a sense of what you need to do to be good or bad from those groups too. The good thing is that these groups give you clear guidelines to derive your self esteem.

This can be positive or negative. So if you don’t get positive reinforcement, you’ll look for self esteem and validation in other ways. So this is why people join cults and gangs, etc. Read the rest of this entry »

I know it’s Spring and no one wants to be thinking of christmas this time of year, but my friend Joe sent me a paper called Ho, Ho, Hoax: The Case against Santa Claus by Ernâni Magalhães, Visiting Assistant Professor at WVU. It makes some excellent points which really got me thinking.

Before I read this paper, I thought Dale McGowan‘s take on Santa to be the best way to handle it. In a nutshell, he says Santa is a dry run for letting kids reason their way through the fact that Santa is a myth, to then figuring out that religion is mythical, as he puts it, Santa is “the ultimate dry run for a developing inquiring mind”. It makes sense in a way. But then my friend Joe told me about his experience as a kid.

Joe really believed in Santa, the Easter Bunny, etc. Then one day a kid in the playground told him it was all a pack of lies. Joe believed him and went home crying. He was devastated. When Joe and I talked about the McGowan philosophy of Santa, I figured out that in theory it seems like a great idea, but maybe in practice it could backfire and cause a lot of unhappiness and pain for kids who don’t get to reason it out for themselves but are told by other children.

And is it necessary to lie to children about a mythical jolly old fat man? Does it increase their happiness, improve their moral fiber? Does it make them better little people, or better adults down the line? And is there an alternative to lying about Santa?

First, there are 3 alternatives, according to Ernâni:

  • Disbelief: The parent tells the child Santa Claus is not real
  • Neutrality: The parent does not inform the child one way or the other
  • Pretense: The parent invites the child to pretend there is a Santa Claus.(page 13)

…inviting to pretend there is a Santa Claus is morally superior to encouraging to believe. (14)

I never thought of this as an option, but it makes sense. You get all the good fun of Santa but you don’t get the lies and beliefs in those lies.

What about short term pleasure and pain? Here is what Ernâni has to say:

The extent to which the pleasure of children and adults justifies the Santa Claus lie depends on the amount of pleasure available from non-deceitful alternatives. The alternative that most closely replicates telling children there is a Santa Claus involves inviting children to pretend there is one. Although pretending something is real is fundamentally different from believing it is, as I have argued, many of the emotions evoked by an object believed to be real are also evoked by objects supposed to be fictional. Children and adults derive great pleasure from creatures of their imaginations, as witnessed by the large crowds at movie theaters. Children who are old enough to know she is fictional still derive great enjoyment from the pretense that Cinderella is a real person with real hopes. And, it is easy to replicate the gift-giving aspect of the Santa experience, which is surely a significant factor in the child’s enjoyment. (15-16)

Interesting and thought-provoking, don’t you think? This is even more important: Read the rest of this entry »

“I can’t understand this so God did it.”

I like what Iron Chariots says about this argument: It is a form of non sequitur, since the hand of God is posited without proof and often with complete disregard to other possible explanations. In a nutshell, this is an argument from ignorance. But ignorance is never an argument for something. It just means we don’t yet know the cause of something.

This is Part 11 in a series about Logical Fallacies. We are going through one fallacy at a time. There are many types of fallacious arguments. I’m going to try to explain them with examples then find ways to help you refute those arguments when they occur. Please comment or email if there’s a particular fallacy you want me to tackle, or if you have success with refuting an argument using a good technique you can share.

I want to share this video of a talk by Neil deGrasse Tyson from 2006 is about 38 minutes long. He talks about the god of the gaps throughout scientific history, intelligent design and then about Stupid Design. Highly recommended watching:

Read the rest of this entry »

But don’t take my word for it. How about an Oxford professor whom you know and love? Richard Dawkins, of course! I found this 2 part video he did for the BBC in 2006. It’s a very good overview of his ideas and concepts of religion, evolution and atheism. See below for the descriptions of each episode.

The Root of All Evil? Part 1: The God Delusion. (Richard Dawkins, 2006) – 47:51

The Root of All Evil? – The Virus of Faith (2 of 2) – 47:58

Here’s a description of the first episode: Read the rest of this entry »

Recently, the Morgantown Atheists hosted a satirical night of (re)Conversion where our Brights friend Rachel tried all the arguments she could think of to convince us to turn back to god. No one took her up on her offer. But she did go through a bunch of classical arguments that I thought I might share with you. It’s good to hear what people use as excuses for believing in god, and it’s good to have sound arguments against those beliefs.

Let’s start out with the Teleological Argument.

Teleology: the philosophical study of design and purpose. The supposition that there is purpose or direction in the works and processes of nature.

Teleological Argument: the Argument from Design: argues for the existence of god or a creator based on perceived evidence of order, purpose, design or direction in nature.

Here’s the basic argument:

  • The universe is too complex, orderly, adaptive, apparently purposeful or beautiful to have occurred randomly or accidentally.
  • Therefore the universe must have been created by a sentient, intelligent, wise or purposeful being.
  • god is a sentient, intelligent, wise or purposeful being.
  • Therefore god exists.

You can substitute just about anything in for the universe. The eye, humans, the fundamental constants of the universe, etc.

Many great men have used this argument over the centuries, but that doesn’t make it valid. Socrates, Plato, Aristotle and Cicero to name a few. Cicero started the Watchmaker Analogy:

“When you see a sundial or a water-clock, you see that it tells the time by design and not by chance. How then can you imagine that the universe as a whole is devoid of purpose and intelligence, when it embraces everything, including these artifacts themselves and their artificers?” (Cicero, De Natura Deorum, ii. 34) Read the rest of this entry »

Wha?The Pew Forum on Religion and Public Life just released a new survey today. I’ve given it a quick persusal and I have to say, while some of it is interesting, most of it doesn’t surprise me. Apparently large numbers of Americans engage in multiple religious practices. Stuff you’d think would cancel each other out, but they handle the cognitive dissonance without hesitation.

For example, many blend christianity with Eastern or new age philosophies such as reincarnation, astrology and the belief in spiritual energy in physical objects. Sizeable minorities in all major U.S. religious groups say they have experienced supernatural phenomena, such as being in touch with the dead or with ghosts.

A third of Americans attend different religious services. Personally I find this amazing. When I studied different religions, I lost my faith in all of them pretty quickly because they sort of canceled each other out. Instead 35% of Americans seem to handle the conflicting faiths and stories just fine.

24% of Americans and 22% of christians, specifically, believe in astrology and 15% have consulted a fortuneteller or psychic. Damn, I’m in the wrong business.

Nearly half (49%) of the public says they’ve had a religious or mystical experience, defined as a “moment of sudden religious insight or awakening.”

This is interesting but not surprising. About 1/4 of adults express belief in tenets of certain Eastern religions: 24% believe in reincarnation, 23% believe in yoga as a spiritual practice. 26% believe in spiritual energy located in physical things such as mountains, trees or crystals and 25% believe in astrology. About 16% believe in the ‘evil eye’ or that certain people can curse or cast spells that cause bad things to happen to someone. Read the rest of this entry »

Bald EagleIn our book club right now, we are reading  Nonsense: Red Herrings, Straw Men and Sacred Cows: How We Abuse Logic in Our Everyday Language by Robert J. Gula. It’s very interesting as it goes through emotional language and logical fallacies in several ways that make them easier to understand. Robert Gula wrote the book in the 1970′s which is interesting in its nostalgic examples.

But what I wanted to share with you was something from chapter 1 that I thought was quite valuable:

First, some general principles. Let’s not call them laws; and since they’re not particularly original, I won’t attach my name to them. They are merely a description of patterns that seem to characterize the ways that people tend to respond and think. For example, people: Read the rest of this entry »